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Jan Pouwer : ウィキペディア英語版
Jan Pouwer

Jan Pouwer (21 September 1924, Dordrecht – 21 April 2010, Zwolle) was a Dutch anthropologist with a thorough grounding in his profession in terms of fieldwork and theory. He studied Indology and Ethnology at Leiden University (MA 1950, PhD 1955) under the renowned Jan Petrus Benjamin de Josselin de Jong. He worked as a ‘government anthropologist’ and conducted extensive fieldwork in Netherlands New Guinea (now West Papua), 1951-62. He subsequently served as Professor of Anthropology at Amsterdam, Wellington (N.Z.) and Nijmegen Universities, 1962-87.
Many of his concerns and much of his work can be viewed as a 'text' framed within the 'context' of Leiden Structuralism, itself part of the larger field of modern anthropology. He enriched this field with insights in configurational comparison and the dialectical character of social structure, mythology, gender and ritual. A dedicated teacher, Pouwer's ideas are not to be found in a single volume. They exist, like some forms of mythology, in several outlines and sketches. Over the course of his career, Pouwer published two books (one his 1955 PhD thesis) and a wide range of articles. His last book, ''Gender, Ritual and Social Formation in West Papua: A Configurational Analysis Comparing Kamoro and Asmat'', was published at Leiden in 2010. It can be downloaded from OAPEN for no cost.
==Professional career==

Pouwer studied Indology and Ethnology at Leiden University (first degree July 1, 1947; second degree November 14, 1950), a study leading to an academic degree for the Netherlands Indies Public Administration that included: Malayan and Javanese languages, Comparative Ethnology of the Netherlands Indies, Islamic Institutions, Overseas History, Constitutional and Customary Law, Western and Non-Western Economics, Cultural Anthropology. He worked briefly as a lecturer at Utrecht University (1951), then took off on a career as a ‘government anthropologist’ in Netherlands New Guinea, 1951-62.
He obtained his PhD on anthropological fieldwork among the Mimika in the Netherlands New Guinea at Leiden in 1955. He was a research officer (gouvernmentsethnoloog) at the Bureau for Native Affairs (Kantoor voor Bevolkingszaken) in Hollandia (now Jayapura), Netherlands New Guinea, 1951–60; served as Acting Advisor for Native Affairs in 1960-1961, as Advisor for Native Affairs in 1962.
He conducted fieldwork among the Kamoro people in the coastal Mimika-area (South-West New Guinea), 1951–54; undertook a two-months’ survey on social structure, land-tenure, prestige economy and some moot problems of acculturation in the areas surrounding the Ajamaru lakes, Central Bird’s Head, West New Guinea, 1956; six months of research into the effects of commercial films on the ideas, values and behavior of urban Papuans, 1956; four months of fieldwork in the rugged highlands of the Northwestern Bird’s Head (Anggi lakes and surroundings), mainly among two highly dispersed tribes, 1957; eight months of fieldwork as a member of the Dutch scientific expedition to the Star Mountains (Sterrengebergte) near the border between West New Guinea and Papua, 1959; the Iwur region, south of the Star Mountains; the urban community of Tugunese people (1961), a mixture of Indonesian, Portuguese, Dutch, German and Papuan origin, who left their village near Jakarta in 1950 to settle in Hollandia (now Jayapura) and who were expected to migrate to the Netherlands in 1962.
His 1955 PhD thesis at Leiden, ''Enkele aspecten van de Mimika-cultuur, Nederlands Zuidwest Nieuw Guinea'' (Some aspects of Mimika Culture, Netherlands South-West New Guinea), was based on twenty-five months of fieldwork among the Mimika (Kamoro) people. Pouwer makes frequent reference to it in many of his published papers. In the Prologue to his 2010 book, he notes (2010:3) that a request to have the thesis translated into English was unsuccessful and that this reduced access for those with a limited reading knowledge of Dutch.
Shortly before his death, Pouwer concluded a synthetic monograph comparing Kamoro and Asmat culture, based on his own fieldwork, missionary and administrative reports, and anthropological studies (''Gender, Ritual and Social Formation in West Papua''. Leiden, 2010). In this work Pouwer makes use of a distinction between the symbolic and existential dimensions of social action as refined by Bruce Knauft (1993) while, at the same time and contra Knauft, using a configurational approach to demonstrate the difference between the neighbouring Kamoro and Asmat peoples.
Teaching experience: as part of his official duties Pouwer taught general anthropology and ethnography of New Guinea at the School of Public Administration (Bestuursschool) in Hollandia, Netherlands New Guinea, 1955-58. He was Full Professor of Cultural Anthropology, Faculty of Social and Political Sciences, University of Amsterdam, The Netherlands, 1962–66; Foundation Professor and Head of the Department of Anthropology and Maori Studies, Victoria University of Wellington, New Zealand, 1966–76; and Senior Lecturer, Department of Cultural and Social Anthropology, Catholic University of Nijmegen, The Netherlands, 1976-87. He was a Visiting Professor at Monash University (Australia) in 1971 and at the Universities of Toronto (Canada), Leiden and Utrecht (the Netherlands) in 1972.

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